Best Social Philosophy

In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. Elffers's layout (he is identified as the co-conceiver and designer in the press release) is stylish, with short epigrams set in red at the margins. Each law, with such allusive titles as "Pose as a Friend, Work as a Spy," "Get Others to Do the Work for You, But Always Take the Credit," "Conceal Your Intentions," is demonstrated in four ways?using it correctly, failing to use it, key aspects of the law and when not to use it. Illustrations are drawn from the courts of modern and ancient Europe, Africa and Asia, and devious strategies culled from well-known personae: Machiavelli, Talleyrand, Bismarck, Catherine the Great, Mao, Kissinger, Haile Selassie, Lola Montes and various con artists of our century.

In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. THE BESTSELLING BOOK FOR THOSE WHO WANT POWER, WATCH POWER, OR WANT TO ARM THEMSELVES AGAINST POWER .

Manne examines recent and current events such as the Isla Vista killings by Elliot Rodger, the case of the convicted serial rapist Daniel Holtzclaw, who preyed on African-American women as a police officer in Oklahoma City, Rush Limbaugh's diatribe against Sandra Fluke, and the "misogyny speech" of Julia Gillard, then Prime Minister of Australia, which went viral on YouTube. For this, Manne argues, is misogyny's oft-overlooked and equally pernicious underbelly: exonerating or showing "himpathy" for the comparatively privileged men who dominate, threaten, and silence women. She works in moral, social, and feminist philosophy.

In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. Elffers's layout (he is identified as the co-conceiver and designer in the press release) is stylish, with short epigrams set in red at the margins. Each law, with such allusive titles as "Pose as a Friend, Work as a Spy," "Get Others to Do the Work for You, But Always Take the Credit," "Conceal Your Intentions," is demonstrated in four ways?using it correctly, failing to use it, key aspects of the law and when not to use it. Illustrations are drawn from the courts of modern and ancient Europe, Africa and Asia, and devious strategies culled from well-known personae: Machiavelli, Talleyrand, Bismarck, Catherine the Great, Mao, Kissinger, Haile Selassie, Lola Montes and various con artists of our century.

In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. THE BESTSELLING BOOK FOR THOSE WHO WANT POWER, WATCH POWER, OR WANT TO ARM THEMSELVES AGAINST POWER .

However, according to Hofstadter, the formal system that underlies all mental activity transcends the system that supports it. Besides being a profound and entertaining meditation on human thought and creativity, this book looks at the surprising points of contact between the music of Bach, the artwork of Escher, and the mathematics of Gödel. Hofstadter's great achievement in Gödel, Escher, Bach was making abstruse mathematical topics (like undecidability, recursion, and 'strange loops') accessible and remarkably entertaining. Escher, Kurt Gödel: biographical information and work, artificial intelligence (AI) history and theories, strange loops and tangled hierarchies, formal and informal systems, number theory, form in mathematics, figure and ground, consistency, completeness, Euclidean and non-Euclidean geometry, recursive structures, theories of meaning, propositional calculus, typographical number theory, Zen and mathematics, levels of description and computers; theory of mind: neurons, minds and thoughts; undecidability; self-reference and self-representation; Turing test for machine intelligence.

Nobel Peace Prize Laureates His Holiness the Dalai Lama and Archbishop Desmond Tutu have survived more than fifty years of exile and the soul-crushing violence of oppression. In April 2015, Archbishop Tutu traveled to the Dalai Lama's home in Dharamsala, India, to celebrate His Holiness's eightieth birthday and to create what they hoped would be a gift for others. By the end of a week filled with laughter and punctuated with tears, these two global heroes had stared into the abyss and despair of our time and revealed how to live a life brimming with joy. For over three decades the Dalai Lama has maintained an ongoing conversation and collaboration with scientists from a wide range of disciplines, especially through the Mind and Life Institute, an organization that he co-founded. The Dalai Lama travels extensively, promoting kindness and compassion, interfaith understanding, respect for the environment, and, above all, world peace. In 1994, Tutu was appointed chair of South Africa’s Truth and Reconciliation Commission by Nelson Mandela, where he pioneered a new way for countries to move forward after experiencing civil conflict and oppression. He is the founder and president of Idea Architects, a creative book and media agency helping visionaries to create a wiser, healthier, and more just world.

"Cheap grace," Bonhoeffer wrote, "is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life." The Cost of Discipleship , first published in German in 1937, was Bonhoeffer's answer to the questions, "What did Jesus mean to say to us?

The authors credit six key principles: simplicity, unexpectedness, concreteness, credibility, emotions and stories. They illustrate these principles with a host of stories, some familiar (Kennedy's stirring call to "land a man on the moon and return him safely to the earth" within a decade) and others very funny (Nora Ephron's anecdote of how her high school journalism teacher used a simple, embarrassing trick to teach her how not to "bury the lead").

One of the most influential philosophers and theologians in history, St. Thomas Aquinas was the father of modern philosophy of religion, and is infamous for his "proofs" for God’s existence. — Fulvio di Blasi, President, Thomas International. "Lucid, cogent, and compelling.

The Third Edition of the bestselling text Research Design by John W. Creswell enables readers to compare three approaches to research—qualitative, quantitative, and mixed methods—in a single research methods text. Written in a user-friendly manner, Creswell's text does not rely on technical jargon. Presents the preliminary steps of using philosophical assumptions in the beginning of the book Provides an expanded discussion on ethical issues Emphasizes new Web-based technologies for literature searches Offers updated information about mixed methods research procedures Contains a glossary of terms Highlights “research tips” throughout the chapters incorporating the author’s experiences over the last 35 years. He teaches courses on mixed methods research, qualitative inquiry, and general research design. He also co-founded the SAGE journal, the Journal of Mixed Methods Research , and has been a popular speaker on mixed methods and qualitative research in the US and abroad.

The Conspiracy against the Human Race is renowned horror writer Thomas Ligotti's first work of nonfiction. Should the human race voluntarily put an end to its existence? Do we even know what it means to be human?

Cutting through the haze of academia and untangling complicated theories to show how our social, political, and ethical ideas are formed, The Philosophy Book contextualizes the information around time periods, innovative thinkers, method, and philosophical approach. DK's aim is to inform, enrich, and entertain readers of all ages, and everything DK publishes, whether print or digital, embodies the unique DK design approach. DK acts as the parent company for Alpha Books, publisher of the Idiot's Guides series and Prima Games, video gaming publishers, as well as the award-winning travel publisher, Rough Guides.

A philosopher/mechanic's wise (and sometimes funny) look at the challenges and pleasures of working with one's hands Called "the sleeper hit of the publishing season" ( The Boston Globe ), Shop Class as Soulcraft became an instant bestseller, attracting readers with its radical (and timely) reappraisal of the merits of skilled manual labor. But most critics, while praising the book's overall premise, seemed a little hesitant about fully embracing Shop Class as Soulcraft , perhaps because, as the New York Times reviewer observed, many of the author's personal preferences and quirks, such as Crawford's defense of dirty jokes, seem to impede his argument.

While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic. Sam Harris cranks out blunt, hard-hitting chapters to make his case for why faith itself is the most dangerous element of modern life. Interestingly, Harris is not just focused on debunking religious faith, though he makes his compelling arguments with verve and intellectual clarity.

#1 NEW YORK TIMES BESTSELLER • PULITZER PRIZE FINALIST • This inspiring, exquisitely observed memoir finds hope and beauty in the face of insurmountable odds as an idealistic young neurosurgeon attempts to answer the question What makes a life worth living? At the age of thirty-six, on the verge of completing a decade’s worth of training as a neurosurgeon, Paul Kalanithi was diagnosed with stage IV lung cancer. When Breath Becomes Air chronicles Kalanithi’s transformation from a naïve medical student “possessed,” as he wrote, “by the question of what, given that all organisms die, makes a virtuous and meaningful life” into a neurosurgeon at Stanford working in the brain, the most critical place for human identity, and finally into a patient and new father confronting his own mortality. I’ll go on.’” When Breath Becomes Air is an unforgettable, life-affirming reflection on the challenge of facing death and on the relationship between doctor and patient, from a brilliant writer who became both. And part comes from the way he conveys what happened to him—passionately working and striving, deferring gratification, waiting to live, learning to die—so well.” —Janet Maslin, The New York Times. The book brims with insightful reflections on mortality that are especially poignant coming from a trained physician familiar with what lies ahead.” — The Boston Globe. As he wrote to a friend: ‘It’s just tragic enough and just imaginable enough.’ And just important enough to be unmissable.” —Janet Maslin, The New York Times “Paul Kalanithi’s memoir, When Breath Becomes Air, written as he faced a terminal cancer diagnosis, is inherently sad. It is, despite its grim undertone, accidentally inspiring.” — The Washington Post “Paul Kalanithi’s posthumous memoir, When Breath Becomes Air, possesses the gravity and wisdom of an ancient Greek tragedy. [Kalanithi] is so likeable, so relatable, and so humble, that you become immersed in his world and forget where it’s all heading.” — USA Today “It’s [Kalanithi’s] unsentimental approach that makes When Breath Becomes Air so original—and so devastating. “Rattling, heartbreaking, and ultimately beautiful, the too-young Dr. Kalanithi’s memoir is proof that the dying are the ones who have the most to teach us about life.” —Atul Gawande “Thanks to When Breath Becomes Air, those of us who never met Paul Kalanithi will both mourn his death and benefit from his life. Kalanithi strives to define his dual role as physician and patient, and he weighs in on such topics as what makes life meaningful and how one determines what is most important when little time is left. This deeply moving memoir reveals how much can be achieved through service and gratitude when a life is courageously and resiliently lived.” — Publishers Weekly “A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity . Kalanithi describes, clearly and simply, and entirely without self-pity, his journey from innocent medical student to professionally detached and all-powerful neurosurgeon to helpless patient, dying from cancer. Every doctor should read this book—written by a member of our own tribe, it helps us understand and overcome the barriers we all erect between ourselves and our patients as soon as we are out of medical school.” —Henry Marsh, author of Do No Harm: Stories of Life, Death, and Brain Surgery “A tremendous book, crackling with life, animated by wonder and by the question of how we should live. Paul Kalanithi lived and died in the pursuit of excellence, and by this testimonial, he achieved it.” —Gavin Francis, author of Adventures in Human Being.

Among the philosophers considered are: Pythagoras, Heraclitus, Parmenides, Empedocles, Anaxagoras, the Atomists, Protagoras, Socrates, Plato, Aristotle, the Cynics, the Sceptics, the Epicureans, the Stoics, Plotinus, Ambrose, Jerome, Augustine, Benedict, Gregory the Great, John the Scot, Aquinas, Duns Scotus, William of Occam, Machiavelli, Erasmus, More, Bacon, Hobbes, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Rousseau, Kant, Hegel, Schopenhauer, Nietzsche, the Utilitarians, Marx, Bergson, James, Dewey, and lastly the philosophers with whom Lord Russell himself is most closely associated—Cantor, Frege, and Whitehead, coauthor with Russell of the monumental Principia Mathematica. They invented mathematics and science and philosophy; they first wrote history as opposed to mere annals; they speculated freely about the nature of the world and the ends of life, without being bound in the fetters of any inherited orthodoxy. What occurred was so astonishing that, until very recent times, men were content to gape and talk mystically about the Greek genius. Philosophy begins with Thales, who, fortunately, can be dated by the fact that he predicted an eclipse which, according to the astronomers, occurred in the year 585 B.C. The early development of civilization in Egypt and Mesopotamia was due to the Nile, the Tigris, and the Euphrates, which made agriculture very easy and very productive. The Egyptians were preoccupied with death, and believed that the souls of the dead descend into the underworld, where they are judged by Osiris according to the manner of their life on earth. They left no permanent mark on Egypt, but their presence there must have helped to spread Egyptian civilization in Syria and Palestine. When Greek colonists in Asia Minor found temples to her, they named her Artemis and took over the existing cult. Christianity transformed her into the Virgin Mary, and it was a Council at Ephesus that legitimated the title "Mother of God" as applied to Our Lady. A rich priestly caste elaborated the ritual and the theology, and fitted together into a pantheon the several divinities of the component parts of the empire. Magic, divination, and astrology, though not peculiar to Babylonia, were more developed there than elsewhere, and it was chiefly through Babylon that they acquired their hold on later antiquity. Weapons, until about 1000 B.C., were made of bronze, and nations which did not have the necessary metals on their own territory were obliged to obtain them by trade or piracy. Piracy was a temporary expedient, and where social and political conditions were fairly stable, commerce was found to be more profitable. What survives of Cretan art gives an impression of cheerfulness and almost decadent luxury, very different from the terrifying gloom of Egyptian temples. The centre of the Cretan civilization was the so-called "palace of Minos" at Knossos, of which memories lingered in the traditions of classical Greece. The palaces of Crete were very magnificent, but were destroyed about the end of the fourteenth century B.C., probably by invaders from Greece. The bull-fights were religious celebrations, and Sir Arthur Evans thinks that the performers belonged to the highest nobility. Before the destruction of the Minoan culture, it spread, about 1600 B.C., to the mainland of Greece, where it survived, through gradual stages of degeneration, until about 900 B.C. This mainland civilization is called the Mycenaean; it is known through the tombs of kings, and also through fortresses on hill- tops, which show more fear of war than had existed in Crete. The older art products in the palaces are either actually of Cretan workmanship, or closely akin to those of Crete. The Mycenaean civilization, which had been weakened by the warfare of the Ionians and Achaeans, was practically destroyed by the Dorians, the last Greek invaders. Both during the later part of the Mycenaean age and after its end, some of the invaders settled down and became agriculturists, while some pushed on, first into the islands and Asia Minor, then into Sicily and southern Italy, where they founded cities that lived by maritime commerce. It was in these maritime cities that the Greeks first made qualitatively new contributions to civilization; the supremacy of Athens came later, and was equally associated, when it came, with naval power. In these valleys little separate communities grew up, living by agriculture, and centering round a town, generally close to the sea. In such circumstances it was natural that, as soon as the population of any community grew too great for its internal resources, those who could not live on the land should take to seafaring. In Sparta, a small aristocracy subsisted on the labour of oppressed serfs of a different race; in the poorer agricultural regions, the population consisted mainly of farmers cultivating their own land with the help of their families. The kings were not absolute, like those of Egypt and Babylonia; they were advised by a Council of Elders, and could not transgress custom with impunity. The early tyrants, like the Medici, acquired their power through being the richest members of their respective plutocracies. Often the source of their wealth was the ownership of gold and silver mines, made the more profitable by the new institution of coinage, which came from the kingdom of Lydia, adjacent to Ionia. One of the most important results, to the Greeks, of commerce or piracy -- at first the two are scarcely distinct -- was the acquisition of the art of writing. They learnt the art from the Phoenicians, who, like the other inhabitants of Syria, were exposed to both Egyptian and Babylonian influences, and who held the supremacy in maritime commerce until the rise of the Greek cities of Ionia, Italy, and Sicily. In the fourteenth century, writing to Ikhnaton (the heretic king of Egypt), Syrians still used the Babylonian cuneiform; but Hiram of Tyre (969-936) used the Phoenician alphabet, which probably developed out of the Egyptian script. The Greeks, borrowing from the Phoenicians, altered the alphabet to suit their language, and made the important innovation of adding vowels instead of having only consonants. There can be no doubt that the acquisition of this convenient method of writing greatly hastened the rise of Greek civilization. From his time onward, the Athenian youth learnt Homer by heart, and this was the most important part of their education. The Homeric poems, like the courtly romances of the later Middle Ages, represent the point of view of a civilized aristocracy, which ignores as plebeian various superstitions that are still rampant among the populace. Guided by anthropology, modern writers have come to the conclusion that Homer, so far from being primitive, was an expurgator, a kind of eighteenth-century rationalizer of ancient myths, holding up an upper-class ideal of urbane enlightenment. There were other darker and more savage elements in popular religion, which were kept at bay by the Greek intellect at its best, but lay in wait to pounce in moments of weakness or terror. In the time of decadence, beliefs which Homer had discarded proved to have persisted, half buried, throughout the classical period. Certain rites were performed, which were intended, by sympathetic magic, to further the interests of the tribe, especially in respect of fertility, vegetable, animal, and human. The winter solstice was a time when the sun had to be encouraged not to go on diminishing in strength; spring and harvest also called for appropriate ceremonies. These were often such as to generate a great collective excitement, in which individuals lost their sense of separateness and felt themselves at one with the whole tribe. All over the world, at a certain stage of religious evolution, sacred animals and human beings were ceremonially killed and eaten. Fertility rites without such cruel aspects were common throughout Greece; the Eleusinian mysteries, in particular, were essentially agricultural in their symbolism. Fate exercised a great influence on all Greek thought, and perhaps was one of the sources from which science derived the belief in natural law. They fight, and feast, and play, and make music; they drink deep, and roar with laughter at the lame smith who waits on them. "Tantalos, the Asiatic founder of the dynasty, began its career by a direct offence against the gods; some said, by trying to cheat them into eating human flesh, that of his own son Pelops. He won his famous chariot-race against Oinomaos, king of Pisa, by the connivance of the latter's charioteer, Myrtilos, and then got rid of his confederate, whom he had promised to reward, by flinging him into the sea. The curse descended to his sons, Atreus and Thyestes, in the form of what the Greeks called ate, a strong if not actually irresistible impulse to crime. Atreus in turn secured his brother's banishment, and recalling him under pretext of a reconciliation, feasted him on the flesh of his own children. The curse was now inherited by Atreus' son Agamemnon, who offended Artemis by killing a sacred stag, sacrificed his own daughter Iphigenia to appease the goddess and obtain a safe passage to Troy for his fleet, and was in his turn murdered by his faithless wife Klytaimnestra and her paramour Aigisthos, a surviving son of Thyestes. Homer as a finished achievement was a product of Ionia, i.e. of a part of Hellenic Asia Minor and the adjacent islands. The rest of Greece succeeded in preserving its independence at the battles of Salamis and Plataea, after which Ionia was liberated for a time. Greece was divided into a large number of small independent states, each consisting of a city with some agricultural territory surrounding it. Then there were purely agricultural rural communities, such as the proverbial Arcadia, which townsmen imagined to be idyllic, but which really was full of ancient barbaric horrors. The inhabitants worshipped Pan, and had a multitude of fertility cults, in which, often, a mere square pillar did duty in place of a statue of the god. This was connected, not with the Olympians, but with Dionysus, or Bacchus, whom we think of most naturally as the somewhat disreputable god of wine and drunkenness. The way in which, out of his worship, there arose a profound mysticism, which greatly influenced many of the philosophers, and even had a part in shaping Christian theology, is very remarkable, and must be understood by anyone who wishes to study the development of Greek thought. Respectable matrons and maids, in large companies, would spend whole nights on the bare hills, in dances which stimulated ecstasy, and in an intoxication perhaps partly alcoholic, but mainly mystical. Like all communities that have been civilized quickly, the Greeks, or at least a certain proportion of them, developed a love of the primitive, and a hankering after a more instinctive and passionate way of life than that sanctioned by current morals. To the man or woman who, by compulsion, is more civilized in behaviour than in feeling, rationality is irksome and virtue is felt as a burden and a slavery. This habit began to be important with the rise of agriculture; no animal and no savage would work in the spring in order to have food next winter, except for a few purely instinctive forms of action, such as bees making honey or squirrels burying nuts. True forethought only arises when a man does something towards which no impulse urges him, because his reason tells him that he will profit by it at some future date. Hunting requires no forethought, because it is pleasurable; but tilling the soil is labour, and cannot be done from spontaneous impulse. The institution of private property brings with it the subjection of women, and usually the creation of a slave class. In intoxication, physical or spiritual, he recovers an intensity of feeling which prudence had destroyed; he finds the world full of delight and beauty, and his imagination is suddenly liberated from the prison of every-day preoccupations. In one of them, Bacchus is the son of Zeus and Persephone; while still a boy, he is torn to pieces by Titans, who eat his flesh, all but the heart. Orphic tablets have been found in tombs, giving instructions to the soul of the dead person as to how to find his way in the next world, and what to say in order to prove himself worthy of salvation. He has no respect for the coldly self-righteous well-behaved man, who, in his tragedies, is apt to be driven mad or otherwise brought to grief by the gods in resentment of his blasphemy. At Eleusis, where the Eleusinian mysteries formed the most sacred part of Athenian State religion, a hymn was sung, saying: In the Bacchae of Euripides, the chorus of Maenads displays a combination of poetry and savagery which is the very reverse of serene. The dance of the Maenads on the mountain side was not only fierce; it was an escape from the burdens and cares of civilization into the world of non-human beauty and the freedom of wind and stars. We are bound to a wheel which turns through endless cycles of birth and death; our true life is of the stars, but we are tied to earth. Only by purification and renunciation and an ascetic life can we escape from the wheel and attain at last to the ecstasy of union with God. Their prototype in mythology is not Olympian Zeus, but Prometheus, who brought fire from heaven and was rewarded with eternal torment. "But the Greek nation was too full of youthful vigour for the general acceptance of a belief which denies this world and transfers real life to the Beyond. A full millennium was to pass before these ideas -- in a quite different theological dress, it is true -- achieved victory in the Greek world." It seems probable that educated Athenians; even in the best period, however rationalistic they may have been in their explicitly conscious mental processes, retained from tradition and from childhood a more primitive way of thinking and feeling, which was always liable to prove victorious in times of stress. The most balanced statement known to me is in John Burnet's Early Greek Philosophy, especially Chapter II, "Science and Religion." A conflict between science and religion arose, he says, out of "the religious revival which swept over Hellas in the sixth century B.C.," together with the shifting of the scene from Ionia to the West. In particular, the worship of Dionysus, which came from Thrace, and is barely mentioned in Homer, contained in germ a wholly new way of looking at man's relation to the world. "The new religion -- for in one sense it was new, though in another as old as mankind -- reached its highest point of development with the foundation of the Orphic communities. The poems which contained their theology were ascribed to the Thracian Orpheus, who had himself descended into Hades, and was therefore a safe guide through the perils which beset the disembodied soul in the next world." Burnet goes on to state that there is a striking similarity between Orphic beliefs and those prevalent in India at about the same time, though he holds that there cannot have been any contact. The Orphics, unlike the priests of Olympian cults, founded what we may call "churches," i.e. religious communities to which anybody, without distinction of race or sex, could be admitted by initiation, and from their influence arose the conception of philosophy as a way of life.

In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. THE BESTSELLING BOOK FOR THOSE WHO WANT POWER, WATCH POWER, OR WANT TO ARM THEMSELVES AGAINST POWER .